The Mental Fabric

 

The Mental Fabric

by Craig Willms

There is no there there. 

What does that even mean? We hear this, or some form of it all the time. It simply means there is nothing to it - whatever 'it' is. An empty suit so to speak. We like to think that we can put everything in its box, sorting out what is and what is not, what is real and what is fantasy. The key to the previous sentence is the word think. We think, yes, but what is that? Thinking is mental, it's immaterial, there's nothing to it. Now we've come full circle. 

Clearly, we exist in material form. It's also obvious we exist in thought, possessing an immaterial mental presence that is tied to our bodies. Fortunately, our lizard brain autonomically keeps our life-sustaining physical processes going, no thinking needed. Our bodies have inputs and outputs all of which can be measured, that is all except our mental output. Our thoughts are invisible, silent, odorless, tasteless and tactless. So, what are they? Spent energy? Where do our thoughts go if that's the case? It's a good question.

We all live a material life. We also live an inner life. As unlikely as it would seem we can be materially poor, our lives tough and miserable, while at the same time our inner lives are rich and fulfilling. It is possible, it does happen. Certainly, the opposite is true.

This dichotomy between our minds and bodies has been the source of speculation and disagreement since the beginning of time. The greatest minds to have ever lived have wrestled with it and yet we still have no definitive answers. Once materialism became the dominant tenet of existence the interest in the mind/body relationship has waxed and waned but has never been declared solved and dismissed. Recent years has seen a resurgence of interest in this so-called ultimate question. The advent of AI technology has ramped up the interest to new levels. Will one day we declare machines alive, conscious and capable of self reflection? Who can tell... 

It's fun to speculate, and as long as you do not commit the ultimate sin of bringing God into the discussion, it can be illuminating. 

We humans don't usually consider the universe as a whole when we contemplate our personal existence. The physical universe is so large, potentially endless, that we can't really wrap our minds around it. Yet we are part of the universe and to whatever degree we consider our place in it we need to understand that without us to ponder these questions the universe may not exist at all. That's a difficult concept to comprehend at any level. Interestingly enough we don't consider the endless potential of our mentation in the same way. Are the thoughts we have any less real than the star dust we are made of? I don't think so.

We accept the fabric of spacetime and our presence in it, but what about the mental fabric of the universe? Are we not present in our own minds? Since each of us is connected to all of existence at a physical level simply by being, why wouldn't we consider that we are all connected at a mental level? I contend we are. 

What if I tell you there is a part of your mind that is humanity's and not solely yours alone. Call it the impersonal will. Consider it an aspect of your mental being that does not care what you think, what you want, or care one wit about you or anyone else. It is that aspect of you that does things that are not necessarily in your best interest, the reason you occasionally say things like "I don't know why I did that, it's just not like me". We make connections with others in an instant without our even thinking about it. The impersonal will is like a silent partner you don't recognize. It's the part of us that joins the madness of crowds. Sports fans and rioters will understand this. It's the reason we can fall prey to the rhetoric of a wannabe dictator, the reason we can fall prey to seduction of all kinds. 

The universe, it has been said treats all of creation with pitiless indifference. It's absolutely true, it is a cruel existence that is essentially endless suffering and pain. If we were simply instinctual biological creatures, we would not consider our own suffering let alone the suffering of another, we'd exist and then we'd die. But we do acknowledge suffering in ourselves and others. We rise above the impersonal will; we do the necessary to alleviate pain and suffering where we can. Therein is the difference we make by the power of our will, the personal will we impose on our beings. 

Where does the personal will come from? If it isn't material, if it isn't physical, does it really exist? The empathy we feel for ourselves, and others isn't something that can be quantified or measured scientifically, does that mean it isn't real? Or is it actually what makes us truly human? I pick the latter.

The impersonal will is something we don't control. We can only exert influence through thought and contemplation. We have to do this; we would be crushed by it if we let it run us. It is a force of nature; it can be as merciless as mother nature in a rage. People who don't try to mitigate the impersonal will, being too meek or indifferent to the wake it creates, can be dangerous, even deadly. Others harness the impersonal will for their own benefit by bringing it to the surface and triggering it in others. When we say "so and so pushes my buttons" it's a recognition of this phenomena without real understanding. We've all been there. 

Childhood is all about learning to live with the impersonal will. Spend enough time with an infant through early childhood until the age of reason, and you'll actually see this battle of the wills develop. This skill isn't something we have innately, we learn it. 

We all know exceptional people and we know people that seem to fail at everything. They both face struggles, but what do they really, deep down struggle with? We say about the failure "he's his own worst enemy". We say about the successful guy "he's a force of nature, strong willed!" Just picture the image of little beings perched on each of your shoulders whispering in your ears... One says, "just do it, you know you want to" while the other says "it's dangerous and someone could get hurt". One of these imps is portrayed as the devil, uncaring of any consequence, and the other an angel, with your best interest at heart. This concept illustrates the battle of the wills in simple terms, it is for all intents and purposes the epic battle between good and evil.

This dual nature we all possess sits at the basis of all our human stories. This dance, this battle we must all face, defines us. We don't know it intuitively; we rarely recognize its significance, yet it influences every decision we make. How do we know which of these natures is right, which one should we listen to? Humanity has been struggling with this since the beginning of time. It would seem we need some guidance, a teacher perhaps. 

Is it any wonder we conjured God? Of course not! But what is God really? Where is God? What if God is that part of our will that rejects the cold indifference of spacetime and brings compassion and empathy to the suffering. The man who says he doesn't believe in God doesn't realize that "God" is in him whenever he acts like a decent person or helps out when asked. God is right there, in him. We don't have to get hung up on religion to understand this. God is there when a new mother welcomes her baby, ready to sacrifice everything for it. God is there at the accident scene in the actions of the paramedic and then again at the hospital in the emergency room where doctors and nurses save lives. God is there in the woman who drops off groceries at the food shelf. God is there in the teenager who comforts his friend who has just lost her grandma. God is at the lab in the scientist who is exploring a new treatment for disease. God is the hedge against the cold, cruel impersonal world. 

All these actions and millions more happen every day in every corner of the world. We may call it common decency, we may consider it simply doing what's right, but it is caring, compassion and empathy put into action. We are choosing to act Godly through the power of our will. We do this without conditions, without expectations of recompense. This is where God is. It doesn't have to be any harder than that.